T\u00e1 bun\u00fas adhlactha crann suite ag bun\u00fas sibhialtacht an duine. I seanfhinsc\u00e9alta Ceilteach, ba \u00e9 an crann darach an “crann domhanda” a cheangail an domhan daonna agus an domhan th\u00edos. Cuireadh corp an \u00e9agaigh faoi chrann darach, rud a lig don anam dul suas go neamh feadh a stoc. T\u00e1 an gr\u00fapa eitneach Yi i mo th\u00edr ag cleachtadh adhlactha crann le m\u00edlaoise. Cuireadh p\u00e1ist\u00ed a fuair b\u00e1s roimh am i mbosca\u00ed adhmaid agus crochadh iad \u00f3 chrainn ghi\u00faise, agus creideadh go bhf\u00e9adfadh fuinneamh spiorad\u00e1lta an chrainn athchlaonadh an anama a chosaint. Deir na V\u00e9id\u00ed, scriopt\u00far Hiond\u00fach, gur ch\u00f3ir naoimh a adhlacadh in aice le crainn banyan tar \u00e9is an bh\u00e1is, agus creideadh go dtarchuirfeadh fr\u00e9amhacha aeir an banyan fuinneamh beatha chuig an talamh.<\/p>\n\n\n\n
Is \u00e9 at\u00e1 i bp\u00e1irt ag na cleachtais \u00e1rsa seo n\u00e1 a dtuiscint ar chrainn mar “chlaochlaitheoir\u00ed” na beatha – \u00e1it sc\u00edthe deiridh an \u00e9agaigh agus me\u00e1n na hathbhreithe araon. Shiombail n\u00e1d\u00far s\u00edorghlas na gcrann (mar shampla p\u00e9ine agus cufr\u00f3g) neamhbh\u00e1smhaireacht, agus thug speicis dhuillsilteacha (mar shampla ginkgo) coincheap feals\u00fanach an athchlaonadh chun cuimhne. Leag an nasc cult\u00fartha seo idir cumhacht an n\u00e1d\u00fair agus creideamh sa bheatha an bun\u00fas spiorad\u00e1lta d’adhlactha\u00ed crann nua-aimseartha.<\/p>\n\n\n\n
- \n
- Adhlacadh Crann Nua-Aimseartha: Lig do Gach Gr\u00e1n Fuinseoige F\u00e1s ina Radharc<\/li>\n<\/ol>\n\n\n\n
Coinn\u00edonn adhlactha\u00ed crann comhaimseartha a gcro\u00edl\u00e1r cult\u00fartha agus loighic \u00e9iceola\u00edoch n\u00edos d\u00e9ine \u00e1 cur isteach acu. Ag Columbarium Changqingyuan i mB\u00e9ising, cuirtear gach luaithreach i urn in-bhithmhillte agus cuirtear in aice le fr\u00e9amhacha crann p\u00e9ine n\u00f3 arborvitae S\u00edneach \u00e9. Is f\u00e9idir le teaghlaigh crann a \u00e9ileamh agus plaic miotail greanta lena n-ainm a chrochadh. For\u00e1lann an ph\u00e1irc “crann amh\u00e1in in aghaidh an uaighe,” rud a thoirmisceann talamh cruaite agus leaca uaighe cloiche. Le 20 bliain anuas, t\u00e1 300 acra foraoise saothraithe, agus t\u00e1 sc\u00e9al saoil i ngach f\u00e1inne f\u00e1is crainn.<\/p>\n\n\n\n
L\u00e9ir\u00edonn “Foraois na Beatha” na Seap\u00e1ine an lean\u00fanachas seo tuilleadh. Ag Reilig Meiji Mori Mori lasmuigh de Th\u00f3iceo, is f\u00e9idir le teaghlaigh luaithreach a ngaolta a mheascadh le bl\u00e1thanna sil\u00edn\u00ed agus iad a adhlacadh in ithir chothaitheach at\u00e1 ullmhaithe go speisialta. Glacann an fhoireann grianghraif rialta de fh\u00e1s na gcrann agus crutha\u00edonn siad “bliainiris saoil” le seoladh chuig teaghlaigh. Is fianaise ar l\u00e1ithreacht an \u00e9agaigh iad bl\u00e1thanna b\u00e1ndearga agus b\u00e1na an earraigh agus duilleoga \u00f3rga an fh\u00f3mhair. L\u00e9ir\u00edonn sonra\u00ed go laghda\u00edonn an tsamhail adhlactha crainn seo tomhaltas cloiche bliant\u00fail na Seap\u00e1ine faoi 1,200 tonna agus go s\u00e1bh\u00e1lann s\u00e9 800 mu (thart ar 1,000 acra) de thalamh sochraide.<\/p>\n\n\n\n
Tugann “adhlacadh crainn gan ainm” na Gearm\u00e1ine an n\u00e1d\u00farachas go dt\u00ed a fhoircinn. I reilig \u00e9icea-eola\u00edoch ar imeall Bheirl\u00edn, measctar luaithreach an mhairbh go d\u00edreach isteach san ithir, gan mharc\u00e1il ach amh\u00e1in comhordan\u00e1id\u00ed na gcrann ar l\u00e9arsc\u00e1il ph\u00e1irce. Caithfidh teaghlaigh at\u00e1 ag lorg cuimhneach\u00e1in cuardach a dh\u00e9anamh sa choill le haghaidh “crann cuimhne” – b’fh\u00e9idir na f\u00e9itheacha saini\u00fala ar a coirt n\u00f3 lil\u00ed an ghleanna a bhl\u00e1tha\u00edonn faoi. Ligeann an dearadh d\u00edl\u00e1raithe seo don saol comhth\u00e1th\u00fa go hioml\u00e1n leis an d\u00falra, ag b\u00e9im n\u00ed ar shaothr\u00fa na s\u00edora\u00edochta aonair ach ar an ngn\u00edomh umhal a bhaineann le p\u00e1irt a ghlacadh sa timthriall.<\/p>\n\n\n\n
III. S\u00edora\u00edocht sna F\u00e1inn\u00ed Crann: Leacht Cuimhneach\u00e1in N\u00edos Teo n\u00e1 Leac Uaighe<\/p>\n\n\n\n
T\u00e1 tarraingt adhlactha crann ina chumas aghaidh a thabhairt ar eagla an duine roimh dhearmad. B\u00edonn leaca uaighe traidisi\u00fanta ag dul in olcas agus ag c\u00e9imni\u00fa, ach is “nuashonr\u00fa cuimhne” lean\u00fanach \u00e9 f\u00e1s crann. Ghlac m\u00e1thair as B\u00e9ising crann magnolia d\u00e1 hin\u00edon \u00e9agtha agus t\u00f3gann s\u00ed grianghraif de na bl\u00e1thanna gach earrach. “Is ionann f\u00e9achaint ar na bachl\u00f3ga ag f\u00e1s \u00f3 ghr\u00e1in r\u00edse go m\u00e9id dorn agus f\u00e9achaint uirthi ag f\u00e1s bliain eile n\u00edos sine.” Chuir teaghlach an duine scothaosta Briotanaigh Arthur braiteoir\u00ed in aice leis an darach inar cuireadh \u00e9, rud a lig d\u00e1 bhf\u00f3in sonra\u00ed a fh\u00e1il faoi fh\u00e1s an chrainn\u2014”taise ithreach 18%, duilleoga nua 3 cm ar fhad”\u2014b\u00edonn na huimhreacha sin ina ndial\u00f3g a sh\u00e1ra\u00edonn an saol agus an b\u00e1s.<\/p>\n\n\n\n
T\u00e1 an cine\u00e1l com\u00f3rtha seo ag athr\u00fa go ci\u00fain dearctha\u00ed daoine ar an saol agus ar an mb\u00e1s freisin. I Reilig Foraoise Uirb\u00ed Wuhan Jiufeng, is annamh a bh\u00edonn airgead p\u00e1ip\u00e9ir \u00e1 dh\u00f3 i gceist le seirbh\u00eds\u00ed scuabtha uaigheanna sa limist\u00e9ar adhlactha crann. Ina \u00e1it sin, tugann baill teaghlaigh sluasaid\u00ed leo chun na crainn a thorth\u00fa agus a gcuid brains\u00ed a bhearradh. D\u00fairt rannph\u00e1irt\u00ed amh\u00e1in, “Sh\u00edl m\u00e9 tr\u00e1th gurbh \u00e9 ‘cuairt a thabhairt ar an duine nach maireann’ a bh\u00ed i gceist le scuabadh uaigheanna, ach anois t\u00e1 s\u00e9 n\u00edos m\u00f3 cos\u00fail le ‘aire a thabhairt do mo theaghlach’\u2014t\u00e1 s\u00ed sa chrann, agus t\u00e1 an crann in aice liom.” Nuair a aistr\u00edonn an com\u00f3radh \u00f3 “\u00f3m\u00f3s a thabhairt don am at\u00e1 thart” go “p\u00e1irt a ghlacadh san fh\u00e1s,” n\u00ed ceann scr\u00edbe deiridh a thuilleadh an b\u00e1s, ach rannph\u00e1irt\u00edocht lean\u00fanach leis an saol ar luas difri\u00fail.<\/p>\n\n\n\n
\u00d3 ch\u00f3nra\u00ed crochta p\u00e9ine mhuintir Yi go foraois gan ainm Bheirl\u00edn, t\u00e1 ceist amh\u00e1in deiridh i gc\u00f3na\u00ed ag cult\u00far adhlactha crann: Conas is f\u00e9idir linn sl\u00e1n a fh\u00e1g\u00e1il leis an saol seo? D\u2019fh\u00e9adfadh an freagra a bheith i bhf\u00e1s na gcrann\u2014gan orlach amh\u00e1in de thalamh buan a \u00e1iti\u00fa, gan acmhainn neamh-inathnuaite amh\u00e1in a \u00eddi\u00fa, ach glacadh leis an ithir lena bhfr\u00e9amhacha agus solas na gr\u00e9ine a ph\u00f3gadh lena gcraobhacha agus a nduilleoga, rud a ligeann don bheatha filleadh go r\u00e9idh \u00f3n “indibhidi\u00falacht” go dt\u00ed an “d\u00falra”. De r\u00e9ir mar a shno\u00edonn na f\u00e1inn\u00ed deiridh rianta ama, t\u00e1 sc\u00e9alta gr\u00e1 agus cuimhne ag eitilt s\u00edos an stoc le fada an l\u00e1, ag cumasc isteach i dtimthriallta na gaoithe agus na r\u00e9alta\u00ed<\/p>\n\n\n\n
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